G47-The Dhammapada

The following description of this elective course, from the early or Theravada tradition is from a review of the text we will use:

“The Dhammapada is the most widely read Buddhist scripture in existence, enjoyed by both Buddhists and non-Buddhists. This classic text of teaching verses from the earliest period of Buddhism in India conveys the philosophical and practical foundations of the Buddhist tradition. The text presents two distinct goals for leading a spiritual life: the first is attaining happiness in this life (or in future lives); the second goal is the achievement of spiritual liberation, freedom, absolute peace. Many of the key themes of the verses are presented in dichotomies or pairs, for example, grief and suffering versus joy; developing the mind instead of being negligent about one’s mental attitude and conduct; virtuous action versus misconduct; and being truthful versus being deceitful. The purpose of these contrasts is, very simply, to describe the difference between what leads to desirable outcomes and what does not.”

The curriculum will include assignments, quizzes, supplemental materials, and group discussions. This interactive course is not available for those enrolled in the free membership program for AUDITING STUDENTS. It will only be part of the paid membership program.

Click on the “Curriculum” tab and you will find that this course is under development. If you have not registered for a membership and wish to join for other courses, please click on “Membership” on the top menu bar to select your membership and enroll in those courses.  You are also required to complete the application form provided in course “G02-Spiritual Autobiography”” prior to being admitted to either the BUDDHIST STUDIES or the XIUXING SEMINARY PROGRAMS.

Click for detailed Users Guides under the “STUDENT MANUAL” in the website’s top menu bar for more information. Prior to viewing this course curriculum when it is available, you are required to listen to and complete “D35-128 Evil and Erroneous VIews.”

Several English translations of this sutra are available, but we will use Gil Fronsdal’s 2006 translation for this course.